|  
               Joanne Brundage 
                  is the founder and Executive Director of Mothers & More, 
                a non-profit organization dedicated to “improving the lives 
                of mothers through support, education and advocacy.” With 
                over 7,000 members in the U.S. and beyond, the group’s mission 
                is to “address the needs of mothers as individuals and members 
                of society,” and to promote the value of “all the work 
                mothers do.” According to the Mothers 
                  & More web site, the organization strives “to raise 
                awareness about the fact that mothers live and work in a society 
                that presents significant barriers to their ability to succeed as 
                women, citizens, parents or participants in the workforce. By uniting 
                mothers to act on their own behalf, we seek to eliminate policies, 
                practices and attitudes that unfairly impact mothers as caregivers.” 
              Mothers & More provides a nationwide network of 175 chapters 
                for “mothers who are— by choice or circumstance— 
                altering their participation in the paid workplace over the course 
                of their active parenting years.” Local chapters vary greatly 
                in size and all have a unique personality, but each provides a range 
                of regular activities for members, from social nights out and open 
                discussions to structured presentations and consciousness-raising 
                workshops. Many chapters also plan daytime activities for members 
                and their children.  
              For many years, Mothers & More (formerly FEMALE— 
                Formerly Employed Mothers At the Leading Edge) struggled with 
                the perception— both internally and from outside the organization— 
                that the group’s main function was providing social support 
                for at-home moms. While slightly over half of all Mothers & 
                More members are non-employed, 45 percent are in the paid workforce, 
                although the majority of employed members work in reduced hour or 
                other non-standard arrangements. Since the late 1990s, Mothers & 
                More leaders have stressed that the organization was formed to address 
                the needs of “sequencing” mothers— mothers who, 
                at various points when their children are young, may reduce their 
                hours of paid work or exit the paid workforce entirely with the 
                intention of re-entering the labor market either full- or part-time 
                in a few months or years. Yet the organizational culture of Mothers 
                & More has always been characterized by a distinctive emphasis 
                on supporting the needs of mothers as women. The experience of individual 
                members varies, however, depending on the tenor of their local chapter. 
              In addition to assisting the development of new and existing chapters, 
                the national body of Mothers & More— which is headquartered 
                in Elmhurst, Illinois— produces a bi-monthly newsletter and 
                facilitates topic discussion in over 20 member-directed virtual 
                communities. Although national operations include several paid staff 
                members, teams of member volunteers are responsible for program 
                development, project management, implementation strategy, communications 
                and chapter support.  
              In its 17-year history, Mothers & More has also designed a 
                number of programs to raise awareness about conditions and practices 
                that disadvantage caregivers, both in and outside of the paid workforce. 
                Even so, the average Mothers & More member would probably describe 
                herself as family-centric— at least at the present point in 
                her work/life continuum— and the action items that top the 
                organization’s current advocacy 
                  agenda generally reflect this orientation. Although Mothers 
                & More members espouse a diverse range of political and parenting 
                philosophies, they have been especially receptive to nationally-coordinated 
                programs and activities debunking the myth that there is only one 
                kind of “good” mother and that a “good” 
                mother always puts her own needs and desires last. Since 2003, Mothers 
                & More has also coordinated an annual Mother’s 
                  Day Campaign to call attention to “real” mothers 
                and the real work they do to support their families and society.               The MMO spoke with Brundage about her many years of work with Mothers 
                & More and her vision for the organization’s role in the 
                emerging “mothers’ movement.”   | 
        
        
          |  
               MMO: You 
                founded FEMALE— now known as Mothers & More— 
                in 1987. What was happening in your life— and what societal 
                conditions were you aware of— that made you feel the timing 
                was right to bring mothers together in this way? What was your model? 
              J. Brundage: 
                Well, there was no vision, no comparative analysis, no strategic 
                plan that drove me to start a group called FEMALE (Formerly 
                  Employed Mothers At Loose Ends) in the summer of 1987. It was 
                pure personal desperation on my part, after being home full-time 
                for a year with a very crazy, colicky infant and wondering if I’d 
                ever find another mother who was home and not in a total state of 
                bliss about it— someone who shared the ambivalence, the grieving, 
                and the guilt over the grieving I felt about leaving the paid workplace 
                to be home with my children. 
              Even though I wasn’t a “fast-tracker” and didn’t 
                think of my 10 years working as a letter carrier as a “career,” 
                I had never intended to leave my job to be home with my kids. I 
                loved my job and being economically self-sufficient meant a lot 
                to me. 
              In fact, when Zach was born in June of 1986, I’d been a “working 
                mom” for over six years. I’d returned to a 40-45 hour-a-week 
                work schedule after a 13-week-leave after our daughter Kerry was 
                born in late 1979 and felt everything was going great, at home and 
                at work.  
              But by then I didn’t have the same childcare options and 
                Zach had his own agenda, was a child only a parent could love, and 
                we were unsuccessful at finding a home daycare provider who we felt 
                could care for him as we would, given his constant crying/never 
                sleeping/having to be in constant motion (rocking, strolling, swinging, 
                whatever). 
              The late ‘80s was really the zenith of the “Super Woman” 
                era, where we all were told, and believed, that we should make the 
                bacon, fry it up in the pan, make sure our husband felt like a man…and 
                be great moms. Even though at that time, the ratio of moms in the 
                paid workplace and home full-time was almost 50/50, culturally, 
                there was no such thing as “staying home” and certainly 
                no concept of “sequencing” (hence, the “formerly 
                employed” in our original name). Once you left the paid workplace, 
                you left for good— you were permanently retired, your goose 
                was cooked. So when I quit, I really did feel it was the death of 
                my life as a “working” woman. And not only did I feel 
                a sense of personal failure and loss, but I also felt I had let 
                down the sisterhood; that I just couldn’t cut it, and that 
                my actions just confirmed what employers suspected all along: women 
                just can’t cut it. 
              But once I resigned, I also felt a great sense of betrayal. Where 
                was the feminist movement for me now? Why didn’t my spouse 
                and I have the option to job share (we both worked in the same post 
                office) so we both could continue to work and care for our kids? 
                Why weren’t there more childcare options for me from the largest 
                employer in the country, the US Postal Service? I was angry. And 
                after going through months of private emotional turmoil, I became 
                determined to find a way to deal with my new life.  
              Since therapy wasn’t an option (we were dead broke after 
                I quit), I started looking around to see if there was a support 
                group for someone like me. I took out a book from the local library 
                about women’s groups, hoping to find a group in the listings. 
                Alas, the closest thing was the Displaced Homemakers Association 
                (for women compelled, after a spousal disability or death, or divorce, 
                to re-enter the workforce after years at home). The book also gave 
                suggestions for how to start your own group, which seemed to be 
                my last resort. My initial goal in starting a group, though, was 
                simply to find one or two other women who understood and shared 
                what I was feeling. 
              MMO: Over time, how 
                have the goals of the organization changed? Do you think social 
                and economic conditions that effect mothers have also changed since 
                the group was founded? Has the composition of the organization’s 
                membership also changed over the years? 
              J. Brundage: Once we got started, the group grew very quickly and almost effortlessly. 
                We started in August of 1987, in my living room, with just four 
                women. When we put a small blurb in the women’s section of 
                the Chicago Tribune in late December, we got calls from 
                64 women in 48 hours, from all over the Chicagoland area. And when 
                a letter to the editor describing the group was published in the 
                March 1988 issue of Ms. Magazine, we grew to hundreds of 
                members, across the country and beyond, literally overnight. Clearly, 
                we had touched on an unfulfilled need. 
              And in connecting with so many mothers across so many miles, it 
                became almost immediately apparent to all of us that the issues 
                we were dealing with were more than personal issues; that our society 
                and culture had a lot to do with what we were grappling with. It 
                really brought home the saying “the personal is political.” 
                By the time we filled our incorporation papers as a not-for-profit 
                in April of 1988, our stated purpose already integrated support 
                with advocacy. It stated that FEMALE’s purpose was as “a 
                support group for women who have interrupted their careers to raise 
                their families and as an advocacy group for employment and family issues.” 
              The goals of the organization over the past 17-plus years haven’t 
                changed, really, though we have worked over time to better articulate 
                them. But we have been more successful at providing support services 
                to mothers than at defining and advocating for societal change. 
                I think this is, in part, because Mothers & More was well ahead 
                of its time in thinking about the new “problem with no name” 
                that centered on mothers as a group. We struggled for years to define 
                our issues— we knew that such things as improved childcare 
                or FMLA just didn’t quite suffice as the answers to the problems 
                we “felt” but could not quite articulate.  
              However, the organization, from the beginning, has always attracted 
                the interest of the media (not your typical moms’ group, obviously) 
                and so we have always worked at and been fairly successful at partnering 
                with the media to bring mothers’ issues into the public discussion. 
                And, happily, with ground breaking books hitting the shelves in 
                recent years, starting with Unbending Gender by Joan Williams 
                in 2000 and The Price of Motherhood by Ann Crittenden in 
                2001, the issues we have worked to define are finally coming into 
                sharper focus, and our culture is beginning to catch up with Mothers 
                & More.  
              In addition to these issues being better conceptualized and brought 
                to the fore, there have been other external changes over the years. 
                Now, the concept of sequencing is much more widely known and embraced. 
                The public discussion about women, work and family has definitely 
                and significantly changed. I only wish our paid workplace practices 
                and our public policies had changed in relation to these issues 
                as well. They haven’t. 
              Most interesting and apparent to me, today’s new mothers 
                are a different generation, with different priorities and expectations, 
                than the moms who first joined Mothers & More (then FEMALE). 
                Today’s “Gen-X” moms— who are the majority 
                of our members now— are markedly different from the “Boomer” 
                moms of our organization’s first generation. They are more 
                skeptical of feminism and, at the same time, have higher expectations 
                about being able (indeed, being entitled) to find the work/family 
                balance they want and need. But, I think today’s mothers are 
                even more likely to be blind sided by what Joan Williams has coined 
                “the motherhood wall,” because, unlike their Boomer 
                big sisters, up until they became mothers, these women did not experience 
                significant obstacles in higher education or in the workplace. Many 
                thought the feminist movement had leveled the playing field and 
                its work was done. But, this generation is also more self determining 
                and not as inclined to consider themselves political or part of 
                a movement. This is one of our challenges to mobilizing mothers 
                to come together as a group to advocate for change.               In terms of general 
              demographics, however, our membership has been amazingly stable. 
              Our typical member, from Day One, has been a mother in her mid-thirties, 
              with 2 children 5 years and under, living in a metropolitan area, 
              middle to upper middle family income, well educated and having had 
              a significant commitment to a paid career before children. The only 
              thing that has recently shifted is current workplace participation. 
              In all our member surveys, from 1989 through 1998, our membership 
              broke out, two thirds currently home full time, one third participating 
              in the paid workplace in some capacity (primarily something less 
              than full-time, full-year). But in our fall 2004 Member Survey, 
              that percentage shifted to 55 percent home full time, 45 percent 
              working for pay.  |